There are ten powers of soul which stem from the sefirot which are ten too. These powers have names matching the sefirot. The personality is articulated and revealed though its commands which are encompassing powers and the particular powers. The encompassing ones are called will and delight conforming to keter outer and inner dimensions above mentioned. The particular powers are categorized into intelligence and emotions. The three intellect powers are bina, daat and chochma. Below is a discussion about the power of soul.
Chochma stands for the creativity aspect which is usually unpredictable and is revealed through spontaneous creativeness and acumens. This happens as an innate flash of rational illumination not yet established or processed by bina considerate powers. Bina taken to mean understanding stands for cognitive part which advances and enunciates seminal energy possessed by the cochma so that it is known in a conceptualized detailed way.
Daat is the knowledge aspect of intellect. It is that ability that human beings use to integrate and also harmonize opposing views and stated of human beings. This power has double roles. It in one part binds other powers together and in another part bridges the attributes of intellect and emotions which sometimes disagree.
Love and kindness is a first emotional aspect of a soul. It is geared by the forces of love and compassion. It actually makes all the other attributes to grow and develop to their full maturity levels. Tiferet is that attribute of truth which blends and makes the opposite attributes of love and largesse to blend. The aspects of truth depend on the merit given to the recipient. It works well with other attributes of love and kindness. Together they make the attribute of mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Sometimes the soul will feel the aspects of victory. They will have more initiatives and persistence in order to overcome resistance on their way and to feel that they did a positive action. Victory assumes initiative, Eternity will encourage persistence. Orchestration will make you have a creative plan to deploy all the other qualities intelligently. This quality will be better in confident people and those who follow the laws of God.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the trait that brings together each and every quality before it into a unit. It acts to bind the giver and the receiver as one. It is a representative of tzadik too who is regarded as the base from which the world stands. Malchut comes last and is a representation of receiving on a person the sovereignty yoke of God.
Chochma stands for the creativity aspect which is usually unpredictable and is revealed through spontaneous creativeness and acumens. This happens as an innate flash of rational illumination not yet established or processed by bina considerate powers. Bina taken to mean understanding stands for cognitive part which advances and enunciates seminal energy possessed by the cochma so that it is known in a conceptualized detailed way.
Daat is the knowledge aspect of intellect. It is that ability that human beings use to integrate and also harmonize opposing views and stated of human beings. This power has double roles. It in one part binds other powers together and in another part bridges the attributes of intellect and emotions which sometimes disagree.
Love and kindness is a first emotional aspect of a soul. It is geared by the forces of love and compassion. It actually makes all the other attributes to grow and develop to their full maturity levels. Tiferet is that attribute of truth which blends and makes the opposite attributes of love and largesse to blend. The aspects of truth depend on the merit given to the recipient. It works well with other attributes of love and kindness. Together they make the attribute of mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Sometimes the soul will feel the aspects of victory. They will have more initiatives and persistence in order to overcome resistance on their way and to feel that they did a positive action. Victory assumes initiative, Eternity will encourage persistence. Orchestration will make you have a creative plan to deploy all the other qualities intelligently. This quality will be better in confident people and those who follow the laws of God.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the trait that brings together each and every quality before it into a unit. It acts to bind the giver and the receiver as one. It is a representative of tzadik too who is regarded as the base from which the world stands. Malchut comes last and is a representation of receiving on a person the sovereignty yoke of God.
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